{"id":9923,"date":"2021-10-19T08:26:05","date_gmt":"2021-10-19T05:26:05","guid":{"rendered":"https:\/\/www.silutesmuziejus.lt\/?post_type=news&#038;p=9923"},"modified":"2021-10-19T08:48:58","modified_gmt":"2021-10-19T05:48:58","slug":"kuo-unikalus-penktasis-lietuvos-etnografinis-regionas","status":"publish","type":"news","link":"https:\/\/www.silutesmuziejus.lt\/en\/news\/kuo-unikalus-penktasis-lietuvos-etnografinis-regionas\/","title":{"rendered":"Kuo unikalus penktasis Lietuvos etnografinis regionas"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"9923\" class=\"elementor elementor-9923\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b003311 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b003311\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-16 elementor-top-column elementor-element elementor-element-1f0ee3a\" data-id=\"1f0ee3a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-66 elementor-top-column elementor-element elementor-element-cc0d7ac\" data-id=\"cc0d7ac\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b2b7654 elementor-widget elementor-widget-text-editor\" data-id=\"b2b7654\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-9929 alignleft\" src=\"https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC_0114-1.jpg\" alt=\"\" width=\"400\" height=\"330\" srcset=\"https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC_0114-1.jpg 970w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC_0114-1-300x247.jpg 300w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC_0114-1-768x633.jpg 768w\" sizes=\"(max-width: 400px) 100vw, 400px\" \/><\/p><p><strong>Penktadien\u012f, spalio 15 d., \u0160ilut\u0117s H. \u0160ojaus muziejuje vyko konferencija \u201ePenktojo regiono tapatyb\u0117 \u2013 i\u0161skirtinumas ir unikalumas\u201c. Ji buvo skirta prisiminti tragi\u0161kus 1944 m. spalio m\u0117nesio \u012fvykius, kai \u012f\u017eengusi \u012f Rytp\u016bsi\u0173 teritorij\u0105, kurios dalis buvo ir Klaip\u0117dos kra\u0161tas, soviet\u0173 kariuomen\u0117 \u0117m\u0117 naikinti ne tik tai, k\u0105 per \u0161imtme\u010dius suk\u016br\u0117 bei pastat\u0117 \u010dia gyven\u0119 \u017emon\u0117s, bet ir pa\u010dius \u0161io kra\u0161to civilius gyventojus. \u0160iems \u012fvykiams \u012fam\u017einti spalio 16-oji minima kaip Ma\u017eosios Lietuvos gyventoj\u0173 genocido diena. Tad penktadien\u012f, \u0161ios li\u016bdnos dienos i\u0161vakar\u0117se, buvo gr\u012f\u017eta prie turtingos ir \u012fdomios Ma\u017eosios Lietuvos praeities. Tai leido dar kart\u0105 suvokti, kaip visa tai buvo skaudu ir tragi\u0161ka ir kad Europa neteko turtingos kult\u016bros, neblogai veikusio valstyb\u0117s mechanizmo ir joje gyvenusi\u0173 \u017emoni\u0173.\u00a0\u00a0<\/strong><\/p><p>\u00a0<\/p><p>Konferencij\u0105 sveikinimo \u017eod\u017eiu atidar\u0117 \u0160ilut\u0117s rajono meras Vytautas Laurinaitis bei Savivaldyb\u0117s administracijos direktoriaus pavaduotoja Daiva \u017debelien\u0117.<\/p><p>\u00a0<\/p><p>Pirmuoju prane\u0161imu \u201ePr\u016bsijos (Ma\u017eosios) Lietuvos istorijos savitumas Lietuvos kontekste\u201c Klaip\u0117dos universiteto istorijos moksl\u0173 daktar\u0117, docent\u0117 Silva Pocyt\u0117 lyg ir u\u017edav\u0117 visai konferencijai ton\u0105, prad\u0117dama nuo to, kad neseniai didelis prekybos centras vienoje i\u0161 savo reklamini\u0173 kampanij\u0173 kalb\u0117jo apie keturis Lietuvos etnografinius regionus. Istorik\u0117s nuomone, tai liudija, kad dar daug yra ne\u017einojimo ir painiavos, ir ne vienas \u0161\u012f penkt\u0105j\u012f etnografin\u012f Ma\u017eosios Lietuvos region\u0105 priskiria \u017demaitijai. Tad b\u016btinas kuo platesnis kalb\u0117jimas, kad toki\u0173 klaid\u0173 neb\u016bt\u0173.<\/p><p>\u00a0<\/p><p>Savo prane\u0161ime dr. S.\u00a0Pocyt\u0117 primin\u0117 \u0161io kra\u0161to praeit\u012f, ap\u017evelgdama kertinius istorinius procesus, ne vienoje vietoje Rytpr\u016bsius lygindama su Did\u017eiosios Lietuvos gyvenimu. Istorik\u0117 min\u0117jo, kad nema\u017e\u0105 poveik\u012f kra\u0161tui bei \u010dia gyvenusiems \u017emon\u0117ms dav\u0117 reformacija. Reikalavimas Dievo \u017eod\u012f skelbti gimt\u0105ja kalba formavo lietuvininkais vadinam\u0173 \u0161io kra\u0161to \u017emoni\u0173 s\u0105mon\u0119. XIX a. prad\u017eioje Rytpr\u016bsiuose panaikinus baud\u017eiav\u0105, \u010dia prasid\u0117jo spartus ekonomikos augimas. Tai didino kra\u0161to patrauklum\u0105 bei kitok\u012f, nei kitur, gyvenimo suvokim\u0105. Jei nuo XVIII a. pabaigos Did\u017eiosios Lietuvos gyventojai Rusijos car\u0105 pri\u0117m\u0117 kaip svetim\u0105, tai Rytpr\u016bsiuose vietos \u017emon\u0117ms vald\u017eia nebuvo at\u0117j\u016bnai. Ne\u017ei\u016brint nema\u017eai jiems nepatikusi\u0173 dalyk\u0173, apie 100 t\u016bkstan\u010di\u0173 kra\u0161te gyvenusi\u0173 lietuvinink\u0173 \u012f Pr\u016bsijos karali\u0173 \u017ei\u016br\u0117jo kaip \u012f savo \u0161alies valdov\u0105 ir buvo jam lojal\u016bs. Kra\u0161te atsiradus traukiniams, \u017emon\u0117ms atsiv\u0117r\u0117 kitoks vaizdas ir tiesiogine, ir perkeltine prasme. Prasid\u0117j\u0119s spartus ekonomikos augimas didino kra\u0161to gyventoj\u0173 savivert\u0119. Kaip visa tai skyr\u0117si nuo Did\u017eiosios Lietuvos gyvenimo, baigdama savo prane\u0161im\u0105 lektor\u0117 iliustravo straipsneliu i\u0161 vieno XX a. prad\u017eios Lietuvos laikra\u0161\u010dio: prekybiniais reikalais per valstyb\u0117s sien\u0105 perva\u017eiav\u0119s \u017eemaitis steb\u0117josi \u0161alia nam\u0173 augan\u010diomis g\u0117l\u0117mis, sutvarkytais keliais, o pamat\u0119s lauk\u0105 ariant\u012f traktori\u0173, paman\u0117 mat\u0105s po laukus va\u017ein\u0117jant\u012f pirties \u201epe\u010di\u0173\u201c\u2026<\/p><p>\u00a0<\/p><p>Klaip\u0117dos universiteto profesorius, istorijos moksl\u0173 daktaras, profesorius Vygantas Vareikis prane\u0161imu \u201eMa\u017eoji Lietuva, Pr\u016bsija, Vokietijos imperija nuo XVI iki XX a. pabaigos \u2013 regiono specifika ir istorin\u0117s tradicijos pabaiga\u201c buvo gerokai konkretesnis, iliustruodamas kra\u0161to vystym\u0105si politiniais, religiniais bei kult\u016briniais dalykais. Jis min\u0117jo, kad nuo XVIII a. kra\u0161te prasideda reformos, siejamos su Ap\u0161vietos id\u0117jomis. Pr\u016bsijos karalius Frydrichas Didysis, save laik\u0119s \u201epirmuoju valstyb\u0117s tarnu\u201c, imasi reform\u0173, kad pavaldiniai pagerint\u0173 savo gyvenim\u0105, tokiu b\u016bdu ir geriau jam dirbdami. Karaliui prad\u0117jus reformas kariuomen\u0117je, prireik\u0117 ir auk\u0161t\u0173j\u0173 mokykl\u0173, nes artilerija \u2013 sud\u0117tingas mokslas. Randasi ir \u201eBerlyno teis\u0117\u201c, kai paprastas mal\u016bnininkas gali teistis su karaliumi. Kra\u0161te gyven\u0119 \u017eydai, kurie po pilietini\u0173 teisi\u0173 \u201eemancipacijos \u2013 pilietini\u0173 teisi\u0173 sulyginimo\u201c integruojasi ir tampa lygiaver\u010diais kra\u0161to pilie\u010diais. Jie turi svar\u0173 bals\u0105 vystant kra\u0161t\u0105 \u2013 tai Vyneris Klaip\u0117doje, medienos pirklys Naftelis i\u0161 Garg\u017ed\u0173 bei kiti. \u00a0<\/p><p>\u00a0<\/p><p>Napoleono kar\u0173 metu 1807\u20131808 m. Klaip\u0117da tapo laikin\u0105ja Pr\u016bsijos karalyst\u0117s sostine: \u010dia apsigyvena Pr\u016bsijos karalius Frydrichas Vilhelmas III su \u017emona Luize. Miesto svarba did\u0117ja. Kra\u0161te, tai ai\u0161kiai matoma ir \u0160ilut\u0117s kra\u0161te, ima kurtis junkerinis \u016bkis. Juose ne vienoje vietoje tvartai \u0161ildomi, grindys i\u0161klotos plytel\u0117mis, naudojamasi pa\u017eangiomis \u016bkininkavimo naujov\u0117mis. Po Napoleono laik\u0173 Pr\u016bsijoje prasideda pramon\u0117s perversmas, kuriasi fabrikiniai miestai, randasi gele\u017einkelis. Prasideda migracija. 1871 m. suvienijama Vokietija \u2013 atsiranda naujas vald\u017eios \u00a0reikalavimas d\u0117l bendros vienos kalbos. Ne\u017ei\u016brint burb\u0117jim\u0173, lietuvininkai \u2013 lojal\u016bs pilie\u010diai. Prijungus 1923 m. Klaip\u0117dos kra\u0161t\u0105 prie Lietuvos, did\u0117ja Klaip\u0117dos uosto svarba. Po 1933 m., \u012f vald\u017eia at\u0117jus Hitleriui, kra\u0161te prasideda neramumai. Vokietija u\u017edaro sienas su Lietuva \u2013 ne\u012fleid\u017eia \u016bkinink\u0173 i\u0161auginto maisto. Su anglais prekyba nei\u0161vystyta, ir tie, atvyk\u0119 pirkti bekon\u0173, be galo priekab\u016bs. 1939 m. Klaip\u0117dos kra\u0161t\u0105 susigr\u0105\u017eina Vokietija. Po Antrojo pasaulinio karo kra\u0161te viskas sugri\u016bva: \u017emoni\u0173 nelieka, ekonomika sudau\u017eyta. \u012e kra\u0161t\u0105 atsikelia visi\u0161kai atsitiktiniai, ma\u017eai civilizuoti \u017emon\u0117s.<\/p><p>\u00a0<\/p><p>Po \u0161io prane\u0161imo Kristina Blankait\u0117, kilusi i\u0161 Vilky\u0161ki\u0173, prane\u0161\u0117jo pasidomi, kod\u0117l niekur neminimas i\u0161 t\u0173 viet\u0173 kil\u0119s Heinrikas Teodoras fon \u0160ionas, buv\u0119s Pr\u016bsijos prezidentu XIX a. prad\u017eioje. V. Vareikis \u012f tai atsak\u0117, kad tiesiog neu\u017etenka laiko viskam\u2026 Pla\u010diau nenagrin\u0117t\u0173 tem\u0173 i\u0161 Ryt\u0173 Pr\u016bsijos praeities es\u0105 dar labai daug.<\/p><p>\u00a0<\/p><p>Prie\u0161pietin\u0119 konferencijos dal\u012f baig\u0117 Vytauto Did\u017eiojo universiteto docent\u0117 daktar\u0117 Aurelija Mykolaityt\u0117. Jos prane\u0161imas buvo \u201eVilko vaikai lietuvi\u0173 literat\u016broje\u201c. Jame ji labai pla\u010diai apib\u016bdino psichologinius atminties dalykus, pabaigoje aptardama ir min\u0117t\u0105 vilko vaik\u0173 tem\u0105 literat\u016broje.<\/p><p>\u00a0<\/p><p>Popietin\u0119 dal\u012f prad\u0117jo Ma\u017eosios Lietuvos Jurbarko kra\u0161to kult\u016bros centro vadovas, etnologijos moksl\u0173 daktaras Arvydas Gri\u0161kus. Apsir\u0117d\u0119s sen\u0105ja kra\u0161to pasienie\u010dio uniforma bei pasitelk\u0119s taip pat uniformuot\u0105 talkinink\u0105 supa\u017eindino, kaip, panaudodamas valstyb\u0117s, regiono ir vietos istorij\u0105, jis su bendramin\u010diais pristato Smalinink\u0173 ir Vie\u0161vil\u0117s gyvenim\u0105 praeityje. Smalininkai buv\u0119 (ir teb\u0117ra) pirmas miestelis, kur\u012f \u012f\u017eeng\u0119 i\u0161vysdavo i\u0161 Lietuvos \u012f Klaip\u0117d\u0105 nuo Kauno keliav\u0119 \u017emon\u0117s. Skirtumai matomi ir iki \u0161i\u0173 dien\u0173, o tai pasitarnauja teatralizuotai sutinkant to pageidaujan\u010dius sve\u010dius. Tam padeda ir Nemune esanti prieplauka, kurioje taip pat buvusi muitin\u0117, gamta, \u010dia gyven\u0119 ir k\u016br\u0119 \u017emon\u0117s. Viena toki\u0173 \u2013 sud\u0117tingo likimo, bet ypatingu talentu apdovanota miniati\u016br\u0173 pie\u0161\u0117ja Lidija Me\u0161kaityt\u0117. Konferencijos dalyviai buvo su\u017eav\u0117ti energinguoju \u201epasienie\u010diu\u201c A. Gri\u0161kumi, jo pasakojimu ir ekrane parodytais jo ir bendramin\u010di\u0173 darbais. \u00a0<\/p><p>\u00a0<\/p><p>Po to kalb\u0117j\u0119s Klaip\u0117dos universiteto Sveikatos moksl\u0173 fakulteto Rekreacijos ir turizmo katedros mokslininkas Edgaras Va\u0161kaitis labai konkre\u010diai, glaustai ir be galo \u012ftaigiai i\u0161d\u0117st\u0117 prane\u0161im\u0105 \u201eMa\u017eosios Lietuvos (Klaip\u0117dos kra\u0161to) traukos objektai ir j\u0173 \u012fveiklinimo galimyb\u0117s\u201c. Prad\u0117j\u0119s nuo esamos b\u016bkl\u0117s analiz\u0117s, jis per\u017evelg\u0117, kaip \u0161iandien kra\u0161tas, jo objektai, traukia lankytojus. Tai jis dar\u0117 \u012fvairiais pj\u016bviais, atsi\u017evelgdamas \u012f istorines, gamtines bei kitokias aplinkybes. Parodyta analiz\u0117 parod\u0117, kad dar yra kur tobul\u0117ti, nes ir gamtos objekt\u0173, ir \u017emones traukian\u010di\u0173 kult\u016brini\u0173, bet kol kas ne\u012fveiklint\u0173 dalyk\u0173, \u0161iame etnografiniame Ma\u017eosios Lietuvos regione yra nema\u017eai.\u00a0<\/p><p>\u00a0<\/p><p>Istorijos moksl\u0173 daktaras Hektoras Vitkus, Klaip\u0117dos universiteto mokslo docentas, prane\u0161ime \u201eNacistini\u0173 ir sovietinio karo belaisvi\u0173 lageri\u0173 Macikuose kalini\u0173 patirtys kaip istorinio tyrimo objektas\u201c labai pla\u010diai ir nuodugniai ap\u017evelg\u0117 \u010dia naci\u0173 ir soviet\u0173 kalint\u0173 bei kankint\u0173 \u017emoni\u0173 gyvenim\u0105 ir likimus. Kaip sak\u0117 \u0161i\u0105 konferencij\u0105 vedusi \u0160ilut\u0117s H. \u0160ojaus muziejaus direktor\u0117 Indr\u0117 Skablauskait\u0117, netrukus tur\u0117t\u0173 pasirodyti solidus daugelio mokslinink\u0173 parengtas leidinys apie Macikuose veikusias \u012fkalinimo stovyklas.\u00a0<\/p><p>\u00a0<\/p><p>Klaip\u0117dos universiteto profesorius, habilituotas humanitarini\u0173 moksl\u0173 daktaras, etnologas \u00a0Rimantas Balsys prane\u0161ime \u201eMa\u017eosios Lietuvos etnografija: \u0161altiniai ir tyrim\u0173 istorija\u201c nuosekliai ir vaizd\u017eiai ap\u017evelg\u0117 esan\u010dius \u0161altinius, kuriuose galima rasti \u017eini\u0173 apie etnologinius dalykus nuo seniausi\u0173 laik\u0173 (Teodoro Lepnerio) iki Ma\u017eosios Lietuvos enciklopedijos.<\/p><p>Oficiali\u0105 konferencijos dal\u012f baig\u0117 \u0161iluti\u0161kiai \u2013 \u0161i\u0161ioni\u0161ki\u0173 tarm\u0119 puikiai \u012fvald\u017eiusi mokytoja Vaida Galinskien\u0117 ir muziejaus etnografinis ansamblis \u201eRamyt\u0117\u201c. V. Galinskien\u0117 labai rimtai, su did\u017eiausia pagarba, ta\u010diau be galo \u0161maik\u0161\u010diai papasakojo atsiminim\u0173 i\u0161 savo vaikyst\u0117s, kai i\u0161 savo kaimyn\u0173 Svencel\u0117s kaime i\u0161moko \u0161ios bebaigian\u010dios i\u0161nykti tarm\u0117s. \u201eRamyt\u0117s\u201c ansamblis atliko kelet\u0105 savo programos numeri\u0173.<\/p><p>\u00a0<\/p><p>O baig\u0117si viskas muziejaus kieme, kur \u0161ios \u012fstaigos \u0161eiminink\u0117s konferencijos dalyviams ant gyvos ugnies i\u0161kep\u0117 nepaprastai skani\u0173 \u201evofeli\u0173\u201c, kuriais buvo vai\u0161inamasi kartu su taip pat specifiniu lietuvinink\u0173 g\u0117rimu \u2013 \u201ekafija\u201c.<\/p><p>\u00a0<\/p><p>Straipsn\u012f pareng\u0117 muziejininkas Saulius Sodonis<\/p>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-16 elementor-top-column elementor-element elementor-element-db14001\" data-id=\"db14001\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-90dec46 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"90dec46\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-73a803b\" data-id=\"73a803b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0bd339d elementor-widget elementor-widget-spacer\" data-id=\"0bd339d\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-b74f3b9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b74f3b9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-bd7a020\" 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srcset=\"https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04526-300x169.jpg 300w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04526-1024x577.jpg 1024w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04526-768x433.jpg 768w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04526-1536x866.jpg 1536w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04526-2048x1154.jpg 2048w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"82e3351\" data-elementor-lightbox-title=\"DSC04649\" href='https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04649-scaled.jpg'><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"169\" src=\"https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04649-300x169.jpg\" class=\"attachment-medium size-medium\" alt=\"\" srcset=\"https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04649-300x169.jpg 300w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04649-1024x577.jpg 1024w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04649-768x433.jpg 768w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04649-1536x866.jpg 1536w, https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC04649-2048x1154.jpg 2048w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>\n\t\t\t<\/div><\/figure><figure class='gallery-item'>\n\t\t\t<div class='gallery-icon landscape'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"82e3351\" data-elementor-lightbox-title=\"DSC_0114\" href='https:\/\/www.silutesmuziejus.lt\/wp-content\/uploads\/2021\/10\/DSC_0114-2.jpg'><img 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i\u0161skirtinumas ir unikalumas\u201c. Ji buvo skirta prisiminti tragi\u0161kus 1944 m. spalio m\u0117nesio \u012fvykius, kai \u012f\u017eengusi \u012f Rytp\u016bsi\u0173 teritorij\u0105, kurios dalis buvo ir Klaip\u0117dos kra\u0161tas, soviet\u0173 kariuomen\u0117 \u0117m\u0117 naikinti ne tik tai, k\u0105 per \u0161imtme\u010dius suk\u016br\u0117 bei pastat\u0117 \u010dia gyven\u0119 \u017emon\u0117s, bet [&hellip;]<\/p>","protected":false},"author":6,"featured_media":9924,"comment_status":"closed","ping_status":"closed","template":"","meta":{"spay_email":"","jetpack_publicize_message":""},"tags":[],"news-category":[53,37],"jetpack_publicize_connections":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kuo unikalus penktasis Lietuvos etnografinis regionas &#8211; \u0160ilut\u0117s Hugo \u0160ojaus muziejus<\/title>\n<meta name=\"description\" content=\"Penktadien\u012f, spalio 15 d., \u0160ilut\u0117s H. \u0160ojaus muziejuje vyko konferencija \u201ePenktojo regiono tapatyb\u0117 \u2013 i\u0161skirtinumas ir unikalumas\u201c. 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